I even know young traditional dispensationalists who call themselves Reformed Baptists, likely for this reason. The Seven Last Plagues the Angels and Their Bowls: the Preparation in heaven (Revelation 15) the Outpouring (Revelation 16), (1) On Earth (Revelation 16:2) A podcast devoted to discussions concerning Christian doctrine and the Christian life from a confessionally Reformed Baptist perspective. The oldest form of the title would seem to be simply, "Apocalypse of John," the appended words "the divine" [, theologos], i.e. The meaning therefore is thought to be clear. ESCHATOLOGY come, come to reign, and come to judge the earth in righteousness." The modified view most in favor now is that the Apocalypse is, indeed, the work of a Christian writer of the end of the 1st century, but embodies certain sections borrowed from Jewish apocalypse (as Revelation 7:1-8, the 144,000; Revelation 11, measuring of the temple and the two witnesses; especially Revelation 12, the woman and red dragon this, in turn, reminiscent of Babylonian mythology). Up to the Westminster Assembly (A.D. 1647) In the Reformed tradition before Westminster, Calvin believed that Christ's Kingdom, already established, would have greater triumph in human history before the actual Consummation. Spirit descends to own the Word, then multitudes of sinners, as on Pentecost's hallowed This would suggest that those who hold this view do not believe in a children unto the Lord their God, and they shall be the people of God, world without end. I have heard it claimed that William Twisse was premillennial. (5) Blessedness of the Dead in the Lord (Revelation 14:13) Not less striking are the correspondences with the teaching of Paul and of Peter on redemption through the blood of Christ (Revelation 1:5; 5:9; 7:14; 14:4, etc.). [dispensational]. Ive argued in this article that distinctly Baptist covenant theology is the best defense against law-gospel errors such as TheoRecon. "Revelation" answers to [, apokalupsis], in Revelation 1:1. extended period of time, then Christ will return. (3) Burning Star on Rivers and Fountains (Revelation 8:10,11) The testimony to the canonicity, and also to the Johannine authorship, of the Apocalypse is thus exceptionally strong. At Emmaus we believe that God has given parents, especially fathers the authority and responsibility to train and instruct children up in the Lord. sounding of the trumpet, and their judgment shall come and they shall receive the deeds Sometimes its hard to keep my mouth shut. 30:11-14), retention conditional (Jer. supplied quotations"say" so, or, he deliberately does not WebMany of the features of traditional dispensational eschatology, such as pre-tribulational premillennialism, are carried forward by progressive dispensationalism. (4) The Pale Horse (Revelation 6:7,8) [from Justification The attempt to give a "contemporary historical" interpretation to the symbols of the successive churches, as Gunkel has acutely shown, completely breaks down in practice, while Gunkels own attempt at a Babylonian explanation will be judged by most to be overstrained. The influence of Christianity will over-take the world for an Jerusalem is to be miraculously preserved (Revelation 11), but Rome is to perish. On the modern Nerotheory, to which most recent expositors give adherence, it is a farrago of baseless fantasies, no one of which came true. Parallels here and there are sought between it and the Book of Enoch or the Apocalypse of Ezra. that there shall be new heavens and a new earth wherein dwelleth righteousness Spurgeon (age 49) Since 1989, he has served the Lord as Pastor of the Providence Reformed Baptist Church in Minneapolis, Minnesota. Zion; the 144,000 (Revelation 14:1-5) They are indeed the truly reformed. 53-60, Lesson 7 Christs Teaching as to His Second Coming, Recommended Reading: The Momentous Event: Chapter 8, Pg. of the millennium as a future happening. (2) Measuring of Temple and Altar the Two Witnesses (Revelation 11:1-13), 6. There are discernible organizations of Reformed Baptists as they employ the term. "Neither shall they defile Wokening of the Southern Baptist Convention the sinner , "Let us go on to consider their end. present a statement by Spurgeon which North can speculate "implies" a Seventh Trumpet Sounded Final Victory (Revelation 11:14-19), 1. 329, 1 The book is quoted in the Epistle on the martyrs of Vienne and Lyons (177 AD); had a commentary written on it by Melito of Sardis (circa 170 AD), one of the churches of the Apocalypse (Euseb., HE, IV, 26); was used by Theophilus of Antioch (circa 168 AD) and by Apollonius (circa 210 AD; HE, V, 25) in these cases being cited as the Apocalypse of John. So Luther wasnt Reformed? To those, the Reformed Baptist School of Theology A day-year principle is applied to the periods (1,260 days 1,260 years). What is to be said with reference to this "Nero-theory" belongs to subsequent sections: meanwhile it is to be observed that, while portions of theory are retained, significant changes have since taken place in the view entertained of the book as a whole, and with this of the date to be assigned to it. The peculiar form of the book, its relation to other "apocalyptic" writings, and to the Fourth Gospel, likewise attributed to John, the interpretation of its symbols, with disputed questions of its date, of worship, unity, relations to contemporary history, etc., have made it one of the most difficult books in the New Testament to explain satisfactorily. "theologian") not being older than the 4th century (compare the title given to Gregory of Nazianzus, "Gregory theologian"). Spurgeon (age 30) [from The Jehovah Shammah, the Lord is there. Hemet, CA 92544, EMMAUS ESSENTIALSSunday School For Adults Reformed Baptists - Wikipedia The first to refer to the book expressly is Justin Martyr (circa 140 AD), who speaks of it as the work of "a certain man, whose name was John, one of the apostles of Christ" (Dial, 81). The only way for Christian Islam to survive is by changing the meaning of those words and corrupting the notions that they represent. until, at last, this present age ripens into a millennium. Let it Moffatt (connecting it mistakenly, as it seems to us, with Domitians emphasis on the imperial cult, but giving also other reasons) goes so far as to say that "any earlier date for the book is hardly possible" (Expository Greek Testament, V, 317). Well, I identify myself and our church as Reformed and Baptist, even though we dont believe as most do. It is not the case Singularly there hasbeen of late in the advanced school itself a movement in the direction of recognizing that this difficulty of style is less formidable than it looks that, in fact, beneath the surface difference, there is a strong body of resemblances pointing to a close relationship of Gospel and Apocalypse. If it is once recognized that the Apocalypse is a book of true prophecy, that its symbols stand for something real, and that its perspective is not to be limited to a brief period like 3 1/2 years, the way is opened, not, indeed, for a reading into it of a series of precise historical occurrences, but still for doing justice to the truth which lies at the basis of the historical interpretation, namely, that there are here prefigured the great crises in the age-long conflict of Christ and His church with pagan and anti-Christian adversaries. than to rise into a millennium. WebThe Reformational confessions have adopted the Historicist interpretation, including the Irish Articles (1615), the original Westminster Confession of Faith (1646), the Savoy Declaration (1658), and the London Baptist Confession (1688). The Reformed churches of the continent have traditionally favored amillennialism. The last book of the New Testament. Jerusalem. The "rapt seer" will not speak and write like the selfcollected, calmly brooding evangelist. 2548, Lesson 14 The Pre-Millennial View of Revelation 20, Recommended Reading: The Momentous Event: Chapter 14, Pg. Let the Lord send these blessings in But neither should they insist Reformed Baptist drop the title. 95-101Optional Reading: The Triumph of the Lamb: Chapter 1, Pg. TheoRecon is a law-gospel error that folds too much Old Covenant into the New, positing continuity where Baptists (and most Presbyterians) traditionally assert discontinuity. The day of days, that dreadful day has come. But Clark doesnt even concede to Baptists being legitimately described as Calvinists. Revelation 20 is taken to be literal. 123, Lesson 13 Structure of the Book of Revelation, Recommended Reading: The Triumph of the Lamb: Chapter 2, Pg. The question to ask there is were the statements in chapters 32 and 33 meant to exclude the type of premillennialism held by the likes of Thomas Goodwin et al? "Woe" Trumpets (Revelation 8:13) One cause of the hesitancy regarding the Apocalypse in early circles was dislike of its millenarianism; but the chief reason, set forth with much critical skill by Dionysius of Alexandria (Euseb., HE, VII, 25), was the undoubted contrast in character and style between this work and the Fourth Gospel, likewise claiming to be from the pen of John. Baptist In the early 80s we were given a cassette tape which contained a scripted dialog discussing the merits of Dispensationalism. Whatever faults the Jew may have besides, he What seems simple and demonstrable to one has no plausibility to others. When, however, it is remembered that, on any view, this nearness includes a period of 1,000 years before the judgment and descent of the new Jerusalem, it will be felt that it will not do to give these expressions too restricted a temporal significance. committed to historic Baptist & Reformed He must have been aware, however, that, while its general scope might be apprehended, mystery must rest upon many of its symbols, till the time of their actual fulfillment. The alternative view, first suggested as a possibility by Eusebius, now largely favored by modern writers, is that the John intended is the "presbyter John" of a well-known passage cited by Eusebius from Papias (Historia Ecclesiastica, III, 39). Sproul is quite influential in the Reformed Resurgence and he is a Partial Preterist. come, when the Lord Jesus will descend from heaven with a shout, with the trump of the So what exactly is the goal of Snoeberger or Clark in pieces like these? to the church at Ephesus (Revelation 2:5), or to the church at Pergamos (Revelation 9:16) contingent events can hardly exhaust the full meaning of the Parousia. (2) Burning Mountain in Sea (Revelation 8:8,9) (6) The Son of Man and the Great Vintage (Revelation 14:14-20), 4. The association of the doctrines of grace from the reformed camp is often all they know of reformed theology. heaven,' which must mean literally and in person. We feel safe in concluding, then, that of Such an assignment would take a very large volume (many are very glory and privilege of Eden I take to be not the river which flowed through it with from the worship of all images, of whatever sort, the Jewish nation has now become Emmaus Reformed Baptist Church is committed to the fullfilment of the Great Commision given by our Lord when he said, "All authority in heaven and on earth has been given to me. We take this "Among these," he says, "if such a view seem correct, we must place the Apocalypse of John" (Historia Ecclesiastica, III, 25). So begins one ofScott Clarks several diatribeson the paradox of Reformed Baptists, thelatest of whichhit the fan a couple of weeks back with a provocative description of Reformed Baptists as squatters in the Reformed house. By making these statements, Clark is not discouraging the contemporary Baptist retrieval of predestinarian theology, the doctrines of grace, or other soteriological motifs common toReformationaltheology. The millennial rest is over, the righteous An audio teaching series through the Baptist Catechism aimed to instruct in foundational Christian doctrine and to encourage obedience within Gods people. It grew out of St. Augustine's ), The Transfiguration Does Not Fulfill Matthew 16, Satan Soon to Be Crushed (Mark 1:14-15, Gal. In his case there can be no doubt that the apostle John is meant. "There is no other apostolical writing the chronology of which can be more exactly fixed." You are probably more likely to find historicist postmillenials in denominations that subscribe to the original Westminster Confession, like the Presbyterian Reformed Church, or the Free Church of Scotland (Continuing). for a complete and profitable view of the true Israel of God. His coming will cause great sorrow. Though the differences between the two are important, it is not within I do not think the glory of Eden lay in its grassy walks, or in the boughs bending with Haer., iv.20, 11; 30, 4; v.26, 1; 35, 2, etc. Pastor, Study (Baptist) Covenant Theology. The Realm is our church's online network. Then all His people who are alive at the time of His coming shall be suddenly transformed, We look forward, then, for these two Reformed Baptist While there is a historical significance to terms like Baptist and Reformed, true liberals have corrupted the terms far greater than the target of these posts. Doom of Babylon and Lament over Her (Revelation 18), 3. We will also consider various approaches to the book of Revelation, after which a case will be made for the idealist position as presented by Dr. Dennis Johnston in his commentary, Triumph of the Lamb. Our main text will be The Momentous Event by W.J. The unseen but omnipotent Jehovah is to be There Yet the Christian-church, though the failure of every one of these predictions had been decisively demonstrated, received the book as of divine inspiration, apparently without the least idea that such things had been intended (see the form of theory in Renan, with a keen criticism in Salmons Introduction to the New Testament, lecture xiv). Had the assumed presbyter really been the author, he could not have dropped so completely out of the knowledge of the church, and had his place taken all but immediately by the apostle. Satan Bound; First Resurrection and Reign of Saints for 1,000 Years (Revelation 20:1-6), 2. Some are willing, even (and almost as if on cue), tobend on believers baptism and establish open membership in their churchesin order to establish greater catholicity with their Reformed brothers. Epilogue and Appendix: The 70 Weeks of Daniel, Recommended Reading: The Momentous Event: Chapter 16, Epilogue, and Appendix Pg. Iain Murray wrote "The Puritan Hope" Calvin and the Reformed Tradition by Richard A. Muller. should take care that he does not even put it in the back ground. (2) The Angel with "an Eternal Gospel" (Revelation 14:6,7) On this it is hardly necessary to dwell, for expositors are now well agreed that in its great doctrines of God, Christ, man, sin, redemption, the teaching of the Apocalypse does not vary essentially from the great types in the Epistles. Address: 5 Franklin Street. us may be we cannot tell) will undergo a sudden transformation I do know a good many people that consider themselves reformed based solely on the doctrines of grace. Baptist+ or Baptist who are more or less Reformed, Dispensational or a combination of both. see more below). gathered together in my name, there am I in the midst of them." Andreas of Cappadocia (5th century) in a Commentary on the Apocalypse states that Papias (circa 130 AD) bore witness to its credibility, and cites a comment by him on Revelation 12:7-9. these views, one should consult Reese's The Approaching Advent of Christ [MANY postmillennialists (especially GARY NORTH), 712-713, The two questions of canonicity and authorship are closely connected. Oh! The "millennium" is an indefinite period of time (the Moses Stuart, Commentary on Apocalypse; Alford, Greek Testament, IV, "The Revelation"; S. Davidson, Introduction to the New Testament (3rd edition), 176 ff; G. Salmon, Introduction to the New Testament (2nd edition), lects xiii, xiv; Elliott, Horae Apocalypticae, with literature there mentioned; Farrar, Early Days of Christianity, chapter xxviii; Milligan, Discussions on the Apocalypse; H. Gunkel, Schopfung und Chaos; W. Bousset, Die Offenbarung Johannis, and article "Apocalypse" in EB, I; C. Anderson Scott, "Revelation" in Century Bible; J. Moffatt, Introduction to Literature of the New Testament (with notices of literature); also "Revelation" in Expositors Bible; Trench, Epistles to the Seven Churches; W. M. Rarnsay, Letters to the Seven Churches; H. B. Swete, The Apocalypse of John. Spurgeon (age 50) The idea of Nero returning from the dead is categorically stated in Sib Or 5:363-70 (circa 120 AD); compare Sib Or 4:119-22 (circa 80 AD). Ireneus himself suggests the solution Lateinos (compare Salmon, ut supra). "before." All these promises certainly imply that the people of Israel are to be From what I have observed among Reformed circles, amillennial views seem to be the most common among pastors and other teachers. (4) One-third Sun, Moon, and Stars Darkened (Revelation 8:12). which shall go up to the Most High. The Scarlet Woman on Beast Her Judgment (Revelation 17), 2. is to be with them, the Most High is, in an especial manner, to have his sanctuary in the ); 3 1/2 years 42 months "time, and times, and half a time" (Revelation 12:14) = 1,260 days, the period, borrowed from Daniel (7:25; 12:7), of anti-Christian ascendancy. But, Of the various articles and writings by A mainstay of such theories is the declaration of the book that the events announced are close at hand (Revelation 1:1,3; 22:20). attempt to claim Spurgeon for this viewpoint do not demonstrate their contention by 67-72, Recommended Reading: The Momentous Event: Chapter 10, Pg. [from The Two Advents of Christ MTP Basic Training for Understanding Bible Prophecy Vol. I dont even care to explain myself. archangel and the voice of God. for our joy and our comfort, that this thing shall be, and that both in the spiritual and joy of that age, that he is among his saints, and dwelleth in them, with them, and talketh 102-107, Lesson 15 Satan, A Defeated and Doomed Foe, Recommended Reading: The Momentous Event: Chapter 15, Pg. Article 37 of the Belgic Confession is the official eschatology of Reformed churches. One way to ensure this debate continues is to not distinguish between Reformed Baptists and Calvinistic Baptists. Then shall they rise from their tombs at the multitudes of instances to be found among the Jewish people, of gracious quickening, and The Nero-theory demands a date at latest under Galba, but that date we have seen to be generally abandoned. I think most reject the preterist view. (6) Philadelphia (Revelation 3:7-13) It is granted by all writers that the Christology is as high as anywhere in the New Testament. (2) Smyrna (Revelation 2:8-11) Is there an eschatology that is accepted by most "Reformed" folks? Spurgeon (age 52) in her ears made with other gold than that which cometh from his mine of love; there shall Paradise God first made upon earth, and paradise God will last make. Nero. WebAlthough the Christian Reformed Church is generally amillennialist in its eschatology and especially in its interpretation of the book of Revelation, its assemblies have never made certainly has no idolatry. ); or, third, with most moderns, to deny the Johannine authorship of both Gospel and Apocalypse, with a leaning to the "presbyter" as the author of the latter (Harnack, Bousset, Moffatt, etc.). Holding forth the Word of Life; that I may rejoice in the day of Christ, Contact us: phone 785-273-3506 | Sermons | Webmaster | Pastor, (Note: See Study Aid Resources for list of charts handed out in this lesson. To anyone that says we are not Reformed (normally, Presbyterians, and afew Baptists), I usually answer, I dont care about your opinion. 73-78, Lesson 10 The New Heavens and the New Earth, Recommended Reading: The Momentous Event: Chapter 11, Pg. All doctrinally orthodox eschatological positions believe three essential things: At the end of history, Jesus will physically resurrect the bodies of both believers and unbelievers through a tomb-emptying resurrection. Church now "Lo, I am with you always, even unto the end of the Clarks concern, I suspect, is syncretism and the corruption of the Reformed identity. This testimony is confirmed by Clement of Alexandria (who speaks of "the tyrant"), Origen, and later writers. Himself. A divine interposition seems to me the hope set before us We will continue to love our brothers across the isle, but presuppositional differences and an entirely different approach to scripture severely limits cooperative work. But they have not completed the work of reform. sanctified. the three views we began with, Spurgeon expressly states that he believes in a literal He that same Jesus who was Haer., v.30, 3). Rider on White Horse ("The Word of God") and His Armies Last Battle and Doom of Beast, False Prophet, and Their Followers (Revelation 19:11-21), 1. [historic] and Dwight Pentecost's Things to Come Vol 15, Year 1869, pg. Why not simply abandon their Baptist identity entirely? There are, besides, subtle affinities in the Greek usage of the two books, and some of the very irregularities complained of are found in the Gospel (for ample details consult Bousset, op. Then this sorrow will be very those who deny the conclusion that we feel is obvious, none that I have found bases itself Reformed and walketh in their midst. Obviously their consideration is not of reformed theology in all its tenets, but reformed from their perspective of enlightenment from scripture regarding soteriology. And every faithful Muslim would concur. We confess Jesus as the Lord and Savior. The horizon is wider. 26089 Girard St. ABSTRACT: Ever since credobaptists began promoting their views in the emerging Reformation, the terms Baptist and Reformed Within the premillennialist camp, there So, when asked, they view themselves as reformed. These other works are pseudonymous fictitious; on the face of them products of imagination; betraying that this is their origin in their crude, confused, unedifying character. Partial-preterist Postmillenial views are relatively common, and historic premillennial and historicist postmillenial views seem to be the rarity. To hear more about our upcoming course, the latest episode of the Confessing Baptist Podcast features Dr. Waldron interviewing Dr. Malone. vicariously by his Spirit, but soon he is to be personally with us. and happiest era that shall ever dawn upon this poor earth, Christ is to be her light. Great differences in character and style no doubt still remain. 43-51, Lesson 6 Some General Considerations from the New Testament, Recommended Reading: The Momentous Event: Chapter 7, Pg. We can quibble over precision (like has been done in conversations over dropping Baptist from the name), but for good or ill, youre not going to alter the developments in how these terms are used or not. and punished for ever by the sentence of the great King." Generally speaking, to be Reformed means to have ones roots in the Protestant Reformation of the 16th and 17th centuries. The symbolic numbers that chiefly rule in the book are "seven," the number of completeness (7 spirits, seals, trumpets, bowls, heads of beasts); "ten," the number of worldly power (10 horns); "four," the earthly number (4 living creatures, corners of earth, winds, etc. I am not going to theorize upon which of them will come first, whether they shall consistent spiritual interpretation of prophetic literature. worse and worse spiritually." Epilogue and Appendix: The 70 Weeks of Daniel. "We have done once for all with the If not literal, it at least is speaking of an Come then, Christian, contemplate for a moment thy beloved Lord. "Our hope is Eschatology Loosing of Satan and Final Conflict Doom of Adversaries and of the Devil (Revelation 20:7-10), 3. Again, consider Spurgeon's View here in light of Postmillennial teaching "Paul does not paint the You don't even need a chart to understand it. the one case which the prophet is aiming at; he is looking at the vast mass of cases, the 4:1-6), Which Generation is THIS Generation? They rather go to sermons not specifically Baptist Cross Reference Listing from other series which touch on this subject: Several sermons throughout this ongoing series would be appropriate. They even have a Wikipedia entry, https://en.wikipedia.org/wiki/Reformed_Baptists. is faced after the righteous have enjoyed athousand years with Christ. What is the Reformed Baptist Church? | GotQuestions.org golden age, into which this dull earth may be imagined to be glowing. These are not pristine audio quality (in fact, the end of one squeals somewhat), but the information presented is worth the effort to listen to these. The second view is called AMILLENNIALISM, (6) On Euphrates Har-Magedon (Revelation 16:12-16) millennium that Christ will come. so. saved is the same by which any one individual sinner shall be saved. It professes to be the record of prophetic visions given by Jesus Christ to John, while the latter was a prisoner, "for the word of God and the testimony of Jesus" (Revelation 1:9), in PATMOS (which see), a small rocky island in the Aegean, about 15 miles West of Ephesus. There has been some considerable The "coming," e.g. In full accordance with it is the claim of the book itself. Denomination: Baptist Indexed: Mon Apr 24 2:20:19 2000. Hmmm Id say something is kind of wrong with their definition if the Reformers werent Reformed. Reformed political restoration of the Jews to their own land and to their own nationality; and With basic definitions before us, then, At length, surely, in Revelation 19, with the appearance of the white horseman "The Word of God" (19:13) and the decisive overthrow of all his adversaries (19:18-21), the climax is touched; but just then, to our surprise, intervenes the announcement of the binding of Satan for 1,000 years, and the reign of Jesus and His saints upon the earth (the interpretation is not here discussed), followed by a fresh apostasy, and the general resurrection and judgment (Revelation 20). 9:00am to 9:45am most Sundays (Schedule) permanently converted, the hearts of the fathers shall be turned with the hearts of the (2) On Sea (Revelation 16:3) But still that is dead shall be raised incorruptible and we shall be changed. For a better experience, please enable JavaScript in your browser before proceeding. Something of the biblical necessity, advantages, and propriety of this organization of the School have been made clear in the treatment of biblical foundations mentioned above. We will consider various views held by Christians on the end times, after which a "It ought unhesitatingly to be acknowledged," says Reuss, "that Christ is placed in the Apocalypse on a paragraph with God" (op. Greg, Lets create a more scandalous scenario. I know a few of the English Puritans were historic pre-mil. 13-17, Lesson 3 The Fathers & the Reformers and the Millennium, Recommended Reading: The Momentous Event: Chapter 3 & 4, Pg. be no crown set upon her brow fashioned by any other hand than his hands of wisdom and of died upon Calvary is to live here. This is somewhat misleading, however. beliefs. Each of the three major divisions within this or sometimes called "realized eschatology". But 4801 Allen Road | Allen Park, MI 48101 | 313.381.0111 | info@dbts.edu. My responsibility is to our church and we have no problem with what we are: a Reformed Baptist and Dispensational church. This teaching But since reform is an act that must always continue (semper reformanda) and was largely recovered in the Reformation, then it is rightly applied to Reformed Baptists. pedobaptism). Jesus Christ in glory." It is not consistently The promise is that they shall renounce 5. Lastly, the returning-Nero legend yields no satisfactory explanation of the language in Revelation 13:3,12,14; 17:11. Is there a "Reformed" eschatology? | The Puritan Board spirit, soul, and body without spot, or wrinkle, or any such thing; It is included as Johns in the Canon of Muratori (circa 200 AD). Thank you. It proclaims itself to be the work of John (Revelation 1:1,4,9; 22:8), who does not, indeed, name himself an apostle,yet, in his inspired character, position of authority in the Asian churches, and selection as the medium of these revelations, can hardly be thought of as other than the well-known John of the Gospels and of consentient church tradition. in Scripture, and, indeed, to be the only hope adequate to the occasion. "The final catastrophe, which was to destroy the city and empire, was to take place in three years and a half. One thing I want to say is (Colossians 1:28, ESV), The Fathers & the Reformers and the Millennium, The Interpretation of Old Testament Prophesy, The New Testament Interpretation of Old Testament Prophesy, Some General Considerations from the New Testament, Christs Teaching as to His Second Coming, The Second Coming in Early Apostolic Preaching, The Triumph of the Lamb: Appendix B, Pg.
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